Descartes Essay Essay

no(prenominal) of the proposed philosophical theories is exact, not even a combination of two or much theories (Sayre, 2011). However, Descartes has unique way of metaphysical stock concerning existence of deity. Descartes Discourse on the system (Part IV) ends surprisingly with a claim of graven images existence, which can be deduced from the interrelatedness between mind, soul and our existence. Descartes began the fourth department by discussing astir(predicate) him egotism.The reading up to the point where he gives credit to a supreme macrocosm, idol, could only suggest that Descartes was discussing about his philosophical thought about his being as a man. However, the discourse thingamabob came when he inferred, something indeed having every ideal of which I could have any idea, that isto cond wholeness myself in one wordby God (Bennett, 2007, p. 16). After this inference, the discourse changed to one that discussed the existence of God.It was at this point that it b ecame stool that the destruction would be more of Gods existence rather than a conclusion of Descartes as a human being being. The change of discourse from exploration of self to a proof of Gods existence through personal military rating was indeed an ingenious thought. Most of the times we try to prove existence of God or lack thereof by evaluating what are outside us. However, Descartes made a self-evaluation on intrinsic values of himself as a human being.By deconstructing his strengths and limitations, he was able to realize a reasonable conclusion about the existence of a supreme being, which we refer to as God. Therefore, the ending was different but offered a sententious conclusion on Gods existence despite starting on a different discourse. References Bennett, J. (2007). Discourse on the Method of Rightly Conducting ones Reason and Seeking Truth in the Sciences. Retrieved from http//www. earlymoderntexts. com/pdf/descdisc. pdf Sayre, H. (2011). The Humanities Culture, Continuity, and Change New York Pearson College Div.